Author Topic: Parallels Between Religion and Savior Icons  (Read 3095 times)


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Parallels Between Religion and Savior Icons
« on: September 15, 2006, 08:35:34 PM »
Specific life events shared by
Jesus and another god-man

Life events shared by Jesus and another god-man
Some stories appear both in Jesus' biography and in the legends of a single god man:

Mother's pregnancy: It was a common belief among early Christians that Mary was pregnant for only seven months. This legend is preserved in the  Gospel of the Hebrews. Although this gospel was widely used by early Christians, it was never accepted into the official canon. Semele, mother of Dionysus, was also believed to have had a 7 month pregnancy.

Virgin birth: Author William Harwood has written that Jesus' "equation in Greek eyes with the resurrected savior-god Dionysos led an interpolator to insert a virgin-birth myth into the gospel now known as Matthew." 1

Birth Witnesses: The gospel of Matthew records that Jesus was visited by an unknown number of wise men, called Magi. Authors Freke & Gandy identify them as followers of the god man Mithras from Persia. 4

Most other sources believe that they were Zoroastrian priests from Persia who were experts in astrology. There is a Zoroastrian belief "that a son of Zoroaster will be born many years after his death by a virgin...This son will apparantly [sic] raise the dead and crush the forces of evil. Later Christians got rather excited about this apparant [sic] pagan prophecy of the coming of the Messiah..." 2
The gospel of Luke records that Jesus was visited by three shepherds. Mithra the god man from Persia was also visited shortly after birth by three shepherds.

The magi brought gold, frankincense and myrrh. A Pagan belief from the 6th century BCE states that these are the precise materials to use when worshiping God.
Healing: Jesus is recorded throughout the gospels as healing the sick and restoring the dead to life. So was Asclepius, a Greek god man. Pagans and early Christians debated who was the more effective healer.

Ministry: Jesus appeared as a wandering holy man who is later transfigured in the presence of some of his disciples. Dionysus was portrayed in the same manner in Euripides' play The Bacchae, written in 410 BCE.

Miracles: Both Jesus and Empedocles were recorded as teaching spiritual truths, curing illness, foretelling the future, controlling the wind and rain, and raising people from the dead.

Both Mithra and Jesus performed many healings of the sick and mentally ill; both raised the dead. 3

Mark, chapter 5 describes Jesus driving demons from a man into a herd of about 2,000 pigs who rushed over a cliff and drowned. In Eleusis, about 2,000 initiates would bathe in the sea. Each had a young pig to which the believers' sins would be transferred. The pigs were then chased over a chasm and killed.
Fishing: John 21:11 records that Jesus performed a miracle which enabled Simon Peter to catch exactly 153 fish. The Pagan Pythagoras considered 153 a sacred number. The ratio of 153 to 265 was referred to by the Pagan Archimedes as "the measure of the fish." That ratio is used to generate a fish-like shape using two circles. The sign of the fish was used by the early Christians as their main symbol.

Arrest: Both Dionysus and Jesus celebrated a Last Supper with his 12 disciples before his death.

Dionysus is described in Euripides' play The Bacchae as bringing a new religion to the people, being plotted against by the leaders, being arrested and appearing before the political ruler. Dionysus said to his captors "You know not what you are doing..," almost replicating Jesus' words at the cross. He was unjustly accused and executed. All of these themes are seen in the Gospels.
Crucifixion & resurrection: Jesus' body was wrapped in linen and anointed with myrrh and aloe. Osiris was also said to have been wrapped in linen and anointed with myrrh.

Again, the god men myths had been circulating well before Jesus birth. The Christians would have copied earlier Pagan material, not vice-versa.

Author Kersey Graves wrote a book in 1875 titled "The World's Sixteen Crucified Saviors." It lists 346 "striking analogies between Christ and Chrishna." A selection of the precise matches between Yeshua's and Krishna's life is listed in a separate essay.

More at link:
« Last Edit: September 15, 2006, 08:52:32 PM by prezhorusin04 »


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Re: Parallels Between Religion and Savior Icons
« Reply #1 on: September 15, 2006, 08:42:18 PM »
The Mysterious dying God 
Pre-Christian resurrected Gods

An inscription in the Vatican states plainly, "He who will not eat of my body, nor drink of my blood, so that he may be one with me and I with him, shall not be saved." This is not terribly surprising, unless you consider that this is inscribed on the remains of the temple the Vatican was built on- one dedicated to the God Mithras. Mithras was a solar deity whose worshippers called him redeemer; his religion died out not long after the advent of Christianity.

Such eerie parallels between the pronouncements of Jesus and Mithras are not the only similarities between the two religions. Mithras was known to his followers as "The light of the world," or "The Good Shepherd," and exhorted his followers to share ritual communion meals of bread and wine. His preists were called "Father."

Mithras was also born in a cave, with shepherds in attendance, on the twenty-fifth of December. (Alternatively, he is assisted in his birth from a stone by shepherds.)

Are these just coincidences? Absolutely not. Fourth century Bishop John Chrysostom writes : "On this day also the Birthday of Christ was lately fixed at Rome in order that while the heathen were busy with their profane ceremonies, the Christians might perform their sacred rites undisturbed. They call this the Birthday of the Invincible One; but who is so invincible as the Lord? They call it the Birthday of the Solar Disk, but Christ is the Sun of Righteousness."
Consider this- several other Gods share the December birthday, and like Mithras, they are also solar deities, who are born in the winter solstices, often of virgin mothers, die, and are reborn. One of these, a pre-Christian deity called Attis, was called "The lamb of God," and his crucifixion and subsequent resurrection were celebrated annually, with ritual communions of bread and wine. His virgin mother, Cybele, was worshipped as "The Queen of heaven." It gets more interesting the further back we look- Attis and Cybele's predecessors are the Babylonian Goddess Ishtar, and her consort Tammuz. It is from their legend that we get the name for the annual celebration of the resurrection of Christ- Easter, a name of the Goddess Ishtar.

This is not the only coincidence related to this ancient couple- the earliest use of the cross as a religious symbol is related to Tammuz. In fact, crosses are related to a variety of solar deities. Of course, the cross was not popular with early Christians, except in the form of an X, the Greek initial of "Christos." (Even this was borrowed symbolism- the initials belonging to the Greek Chronos.)

Hundreds of years before Jesus, there was a passion story told about a God man, born of a virgin mother, in a stable. He travels about with his followers, preaching and performing miracles, including turning water into wine. Eventually, he incurs the wrath of the religious authorities, who are appalled that he refers to himself as the son of god. He allows himself to be arrested and tried for blasphemy- a willing self-sacrifice. He is found guilty and executed, only to rise from the grave three days later, where the women weeping at his tomb do not recognize him until he assumes his divine form. This god, also one of the first depicted crucified, is the vine-God Dionysus.

Common to all of these 'mystery' religions (so called because one was required to be initiated or baptized into the faith to learn its doctrines)- including early Christianity- are themes of rebirth, redemption, and the transmission of life-changing information- spiritual salvation. So many religions in those times shared similar themes with that usually the deities became melded together. Early depictions of Jesus show him holding the Lyre of Orpheus, or driving Apollo's chariot. A talisman bearing the crucified likeness of Dionysus is inscribed Orpheus-Bacchus. The follower of Jesus, named Lazarus ('resurrected,' a derivitive of the name of Osiris, the resurrected God of Egypt).

It is impossible to tell just by looking at old artwork which haloed infant gods are cuddled in the arms of which mothers. The Emperor Constantine, who legitimized Christianity in Rome, was a worshipper of Sol Invictus- an amalgamation of solar deities Mithras, Helios, and Apollo-and he recognized Jesus' place in that company almost immediately. Even today, ancient solar symbols abound in Christian iconography. Not that Constantine was the only one to muddle these gods together- in fact, Christianity's oldest known mosaic depicts Jesus as a triumphant Helios, complete with chariot.

Of course, later Christians were terribly perturbed by these similarities to Pagan religions- these coincidences so disturbed one early Christian church father, Justin Martyr, that he accused the devil of sending an imitator of Christ in advance. Had he paid a little more attention to the past, he might have noted that the association of Jesus with Dionysus is not so strange-philosophers had been making connections between Jehovah and Dionysus for centuries.

Did early Christians, like their modern descendents, believe that theirs was the one and only true manifestation of religion? Consider the words of Clement, of Alexandria, "There is one river of Truth, which receives tributaries from every side." If only the later followers of the religion listened more closely, these mysteries may not have been lost.


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Re: Parallels Between Religion and Savior Icons
« Reply #2 on: September 15, 2006, 08:44:16 PM »
Origins of Christianity
Christianity is an amalgam of pagan religions,
picking the most successful features from each

As to the early writers and the question of myth consider the following;
Adonis born pre 2000 BC of virgin Astarte, for whom the spring festival of rebirth, Eastros was named, called both God the Father and Son, Crucified to save mankind and then resurrected.

Horus born 1550 BC of virgin Isis (Egyptian name for Astarte) received gifts from 3 kings, was crucified on cross, many other similarities to Jesus story.

Krishna born 1200 BC of virgin Devake, (angelic voice announced his birth to her) in a cave, (early Christian writings claimed Jesus born in cave, not manger) heralded by a bright star, while foster father in city to pay taxes, evil king Kansa tried to kill savior by ordering slaughter of all male children, visited by wise men with gifts, many sayings and teachings similar or identical to Jesus' teachings, performed many miracles and was crucified.

Indra born 725 BC of virgin, walked on water, other miracles, similar teachings, crucified-nailed to cross.

Buddha born of virgin Maya, via descent of Holy Ghost upon her, performed miracles, was crucified, went to Hades for 3 days, then ascended to Heaven.

Mithra born of virgin 600 BC, Dec 25, born in a cave, magi brought gifts, shepherds worshipped, had 12 disciples, died on cross to atone for mankind's sins, ascended to heaven at spring equinox (Eastros). Held last supper with his 12, celebrated a type of Eucharist with wafers marked with a cross.

Quirinius, born of a virgin in 506 BC, crucified by King Amulius, whole earth covered in darkness, other parallels.

Attis, born of virgin Nana 200 BC, hanged on tree, resurrected, called Father God, died as atonement of sins, followers celebrated his resurrection on Eastros by parading in streets carrying small decorated pine trees and exchanging gifts.

There are 20 crucified savior/god/resurection myths from the Middle East which predate Jesus and all incorporate several similarities found in the story of Jesus.

As you can see, early Christians incorporated the most interesting features of the above EARLIER savior-gods into a story remarkably like the one for Jesus and even appropriated the Pagan holidays and rituals. No requirement for a role model, either.

The name Jesus Christ MEANS sun-savior. Jesus is from Hebrew "Yeshua," savior, and Christ may be traced to the Chaldean "chris" = sun [Greek: christened]. The story of Christ's birth in the book of Luke is lifted from Chaldean astrology. The three wise men are the stars of Orion's belt, which rise in the east at sunset on the winter solstice. They point to the spot on the horizon where Sirius, the brightest star of all the "host of heaven" rises two hours later, and where the reborn sun rises the following morning. Other characters in the winter sky include the animals in the stable, Aries& Taurus, and the Virgin Virgo which rises at midnight, bringing forth the reborn sun.

Barbara Walker's "Woman's Encyclopedia of myths and Secrets" thoroughly documents the details of pre-Christian sun-saviors that [were mentioned].

And Abelard Reuchlin's "True Authorship of the New Testament" proposes the theory that the Christ myth was assembled by Arius Calpurnius Piso, in order to disrupt and confuse the Jewish rabbis resisting roman authority.

As you can see, there seems to be some tangible and credible support for some rather heretical (to Christians) ideas in this area. To suggest that none of these ideas was known to the writers of the Gospels is quite absurd given the time and place in which they were written. It just seems like too much of a coincidence to me that these ideas were so carefully mirrored in the story of Jesus.


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Re: Parallels Between Religion and Savior Icons
« Reply #3 on: September 15, 2006, 08:48:22 PM »
The Egyptian sun god Horus, who predated the Christ character by thousands of years, shares the following in common with Jesus:

Horus was born of the virgin Isis-Meri on December 25th in a cave/manger with his birth being announced by a star in the East and attended by three wise men.

His earthly father was named "Seb" ("Joseph"). Seb is also known as "Geb": "As Horus the Elder he...was believed to be the son of Geb and Nut." Lewis Spence, Ancient Egyptian Myths and Legends, 84.

He was of royal descent.

At age 12, he was a child teacher in the Temple, and at 30, he was baptized, having disappeared for 18 years.

Horus was baptized in the river Eridanus or Iarutana (Jordan) by "Anup the Baptizer" ("John the Baptist"), who was decapitated.

He had 12 disciples, two of whom were his "witnesses" and were named "Anup" and "Aan" (the two "Johns").

He performed miracles, exorcised demons and raised El-Azarus ("El-Osiris"), from the dead.
Horus walked on water.

His personal epithet was "Iusa," the "ever-becoming son" of "Ptah," the "Father." He was thus called "Holy Child."

He delivered a "Sermon on the Mount" and his followers recounted the "Sayings of Iusa."

Horus was transfigured on the Mount.

He was crucified between two thieves, buried for three days in a tomb, and resurrected.

He was also the "Way, the Truth, the Light," "Messiah," "God's Anointed Son," the "Son of Man," the "Good Shepherd," the "Lamb of God," the "Word made flesh," the "Word of Truth," etc.

He was "the Fisher" and was associated with the Fish ("Ichthys"), Lamb and Lion.
He came to fulfill the Law.

Horus was called "the KRST," or "Anointed One."

Like Jesus, "Horus was supposed to reign one thousand years."

Furthermore, inscribed about 3,500 years ago on the walls of the Temple at Luxor were images of the Annunciation, Immaculate Conception, Birth and Adoration of Horus, with Thoth announcing to the Virgin Isis that she will conceive Horus; with Kneph, the "Holy Ghost," impregnating the virgin; and with the infant being attended by three kings, or magi, bearing gifts. In addition, in the catacombs at Rome are pictures of the baby Horus being held by the virgin mother Isis--the original "Madonna and Child."



« Last Edit: September 15, 2006, 08:51:15 PM by prezhorusin04 »